Note 24 — Chapter I · DEFINITION AND DISTINCTION FROM KINDRED PHENOMENA.
Reading edition
The division of labour between the sexes is not always so unreasonable as at first sight it seems. Hore, speaking of the African Wajiji, very justly remarks: “Much has been said about the unfair division of labour in such circumstances, but when it is considered that a wild man finds scarcely anything to his hand, but must himself cut the wood and the grass to build his house, manufacture his spear and cooking vessels, take his part in tribal duties, and is frequently compelled to seek food in long and laborious hunting expeditions, it will be seen that he often gets his fair share of work”24. A similar division of labour is admirably described by Pinart, as existing among the Indians of Panama: “I may be allowed to make here a short digression on woman’s place in the Indian household. It is commonly said by those who have not lived intimately with the Indians, that they consider woman as a beast of burden, that to her share falls a life full of troublesome and fatiguing work, and to the man’s an easy and idle existence. It may, indeed, seem strange to the superficial observer to see the woman charged with heavy burdens and the man walking before her carrying nothing but his weapons. But if the observer will only reflect a little, he will understand that, whereas the man carries his weapons only, the responsibility and the safety of his wife and children are incumbent on him. The Indian’s life is indeed surrounded with dangers; when traversing a savannah, or forest, a hostile Indian may appear at any moment; a tiger, a snake etc. may throw himself upon the travellers. Therefore it is the man’s task to be continually on the alert, to have his hands and his movements free, in order to be able immediately to take his arms and defend those who are dear to him. How often have not I seen the Indian, when about to traverse a river, making his family stand still, entering into the water and reconnoitring whether it was not too deep or the stream too rapid; then inspecting the opposite bank to see whether all was right there; then crossing the river again, helping his wife and children to pass through, often even carrying the burdens, and several times re-crossing the river to transport on his back his wife and children. The river being crossed, the man again takes the lead with his arms, the wife and family resume their burdens, and the little caravan continues its way in the same order”25.