Note 160 — FICTION (continued 7)
Reading edition
Going to the old man’s lodge, Doonongaes cried out, “Hallo, old man! what are you going to do with these women—keep them for life?” “Of course I will; they are mine now,” Hasʻhonyot replied. “I wish you would let them go,” said Doonongaes; “why should you keep them?” “I got them as pay for bringing you to life,” was the answer. “No matter; you must give them up,” replied Doonongaes. “Oh, no,” replied Hasʻhonyot. “You must,” said Doonongaes. “Well, then you must get out of my lodge,” retorted the old man. “No, I will not go until you free the women,” answered Doonongaes. Hasʻhonyot rejoined: “You must go at once; if you do not I will kill you. I did not think you would annoy me, if I brought you to life.” “Well, why did you bring me back to life?” asked Doonongaes. “Go out of here,” said Hasʻhonyot. “I will not go. I want those women,” said Doonongaes. The old man, springing up, drew his flint knife. “Now, I say you must go,” said he. Doonongaes, drawing back slightly, thought, “Pshaw! what a coward I am! I can play tricks on the old man.” Going outside, he put his horns under the lodge—up it flew in the air and then fell to the ground. (The lodge was of stone.160) “Very well,” said the old man, “I will kill you.” So he went out. “What are you doing?” he asked; “I think you are trying to throw my lodge over. Do you want me to cut your head off again? I can do it very easily,” he added. “All I want,” replied Doonongaes, “is that you release the women.” “I will not release them,” declared Hasʻhonyot. “You must,” said Doonongaes, and taking a reed, called owl’s arrow, he hit him on the back; the blow glanced off without hurting the old man a bit. Again Doonongaes asked, “Will you let me have the women?” “No,” exclaimed Hasʻhonyot. “Well, I am going over there a short distance. I will come back soon,” said Doonongaes.