Note 344 — PART THE SECOND. (continued 2)

Some, referring the relative his to the first antecedent, take the meaning to be that no Jew or Christian shall die before he believes in Jesus; for they say that when one of either of those religions is ready to breathe his last, and sees the angel of death before him, he shall then believe in that prophet as he ought, though his faith will not then be of any avail. According to a tradition of El-Hajjáj, when a Jew is expiring the angels will strike him on the back and face, and say to him, ‘O thou enemy of God, Jesus was sent as a prophet unto thee, and thou didst not believe on him;’ to which he will answer, ‘I now believe him to be the servant of God:’ and to a dying Christian they will say, ‘Jesus was sent as a prophet unto thee, and thou hast imagined him to be God, or the son of God;’ whereupon he will believe him to be the servant of God only and His apostle.—Others, taking the above-mentioned relative to refer to Jesus, suppose the intent of the passage to be that all Jews and Christians in general [the dead being raised to life in their graves] shall have a right faith in that prophet before his death, that is, when he descends from heaven and returns into the world, where he is to kill Antichrist and to establish the Moḥammadan religion and a most perfect tranquillity and security on earth [where he will remain forty years, and then die.—Others again suppose that the words ‘believe in him’ signify ‘believe in God.’]—S. (B., Z., Jelál, &c.)