Note 260 — Chapter VIII
Reading edition
It is singular how Wimund has been confounded, by nearly every historian down to the present day, with Malcolm MacHeth. Newbridge, who relates his adventures at length, l. 1, c. 23, 24, and who had often seen him in his blindness and captivity at Biland, merely says that he was born at some obscure spot in England, and pretended to be “a son of the Earl of Moray.” Ailred (quoted in Fordun, l. 5, c. 51) also alludes to him as an impostor, “Cum misisset ei Deus inimicum quemdam pseudo-episcopum qui se filium Comitis Moraviensis mentiebatur,” and again (Dominus regem) “monachi cujusdem mendaciis flagellavit.” But in l. 8, c. 2, Fordun treats MacHeth himself as an impostor, “erat enim iste Malcolmus filius MacHeth, sed mentiendo dicebat se filium Angusii Comitis Moraviæ.” Here begins the confusion; but it can be clearly shown that Wimund and MacHeth were totally different persons. Malcolm MacHeth, “the heir of his father’s hatred,” was captured in 1134 and confined in Roxburgh Castle until 1157, when he was liberated by Malcolm the Fourth and attested one of the Dunfermlyn Charters (Ailred, p. 344. Chron. Mel. 1134. Chron. St. Crucis 1157. Reg. Dunf. No. 40). Wimund could not have gone to Rushen, at the very earliest, before the year of its foundation, 1134; he was a monk before that date, and could not have been made bishop until after the imprisonment of MacHeth. From an entry in Wendover under 1151, “Eodem anno Johannes ..... factus est secundus antistes Monæ insulæ ..... Primus autem ibi fuerat episcopus Wimundus ..... sed propter ejus importunitatem privatus fuit oculis et expulsus,” it may be gathered that the career of Wimund was brought to a close at least six years before the liberation of MacHeth, and the Bishop of Man, who probably enacted his singular vagaries about 1150, may have personated the son, the brother, the nephew, of the real claimant of the earldom—or even that very claimant—but it is impossible to identify him with the solitary captive in Roxburgh Castle without attributing to one, or both, ubiquity.