Note 14 — ERRATUM. p. 78, note 1, l. 19; for “were in orders, for the most part in holy orders;” read “were generally speaking in holy orders;”

The opponents of the theory of the Mass are apt to charge the Roman Church with the proposition that therein the elements are changed into “real” flesh and blood. In the nineteenth century, as in the thirteenth, this Church has not, I believe, determined whether the “real” substance be corporeal or incorporeal, separable or inseparable from the sensible properties of things; whether in a word it be something or, as many of us would say, nothing at all. Spinoza regarded “substance” as intelligent and extended.