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Science and Culture, and Other Essays

Note 57 — X. ON SENSATION AND THE UNITY OF STRUCTURE OF SENSIFEROUS ORGANS.

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Haller, amplifying Descartes, writes in the “Primæ Lineæ,” CCCLXVI.—“Non est adeo obscurum sensum omnem oriri ab objecti sensibilis impressione in nervum quemcumque corporis humani, et eamdem per eum nervum ad cerebrum pervenientem tunc demum representari animæ, quando cerebrum adtigit. Ut etiam hoc falsum sit animam inproximo per sensoria nervorumque ramos sentire.”... DLVII.—“Dum ergo sentimus quinque diversissima entia conjunguntur: corpus quod sentimus: organi sensorii adfectio ab eo corpore: cerebri adfectio a sensorii percussione nata: in anima nata mutatio: animæ denique conscientia et sensationis adperceptio.” Nevertheless, Sir William Hamilton gravely informs his hearers:—“We have no more right to deny that the mind feels at the finger points, as consciousness assures us, than to assert that it thinks exclusively in the brain.”—“Lecture on Metaphysics and Logic,” ii. p. 128. “We have no reason whatever to doubt the report of consciousness, that we actually perceive at the external point of sensation, and that we perceive the material reality.”—Ibid. p. 129.

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