Note 1 — Tale II.

Dragons, serpents, serpent-gods, serpent-dæmons (nâga), play a great part in Indian mythology. Their king is Shesa. Serpent-cultus was of very ancient observance and is practised by both followers of Brahmanism and Buddhism. The Brahmans seem to have desired to show their disapproval of it by placing the serpent-gods in the lower ranks of their mythology (Lassen, i. 707 and 544, n. 2). This cultus, however, seems to have received a fresh development about the time of Ashoka, circa 250 B.C. (ii. 467). When Madhjantika went into Cashmere and Gandhâra to teach Buddhism after the holding of the third Synod, it is mentioned that he found sacrifices to serpents practised there (ii. 234, 235). There is a passage in Plutarch from which it appears the custom to sacrifice an old woman (previously condemned to death for some crime) in honour of the serpent-gods by burying her alive on the banks of the Indus (ii. 467, and note 4). Ktesias also mentions the serpent-worship (ii. 642). In Buddhist legends, serpents are often mentioned as protecting-patrons of certain towns (ii. 467). Among the many kinds of serpents which India possesses, it is the gigantic Cobra di capello which is the object of worship (ii. 679). (See further notice of the serpent-worship, iv. 109.)