Note (return) — Chapter I
Samuel Beal translation
At this time the king addressed the twice-born,92 "If it be as you say, with respect to these miraculous signs, that they indicate such consequences, then no such case has happened with former kings, nor down to our time has such a thing occurred." The Brahman addressed the king thus, "Say not so; for it is not right; for with regard to renown and wisdom, personal celebrity, and worldly substance, these four things indeed are not to be considered according to precedent or subsequence; but whatever is produced according to nature, such things are liable to the law of cause and effect: but now whilst I recount some parallels let the king attentively listen:—Bhrigu, Angira, these two of Rishi family, having passed many years apart from men, each begat an excellently endowed son; Brihaspati with Sukra, skilful in making royal treatises, not derived from former families (or tribes); Sârasvata, the Rishi, whose works have long disappeared, begat a son, Po-lo-sa, who compiled illustrious Sûtras and Shâstras; that which now we know and see, is not therefore dependent on previous connection; Vyâsa, the Rishi, the author of numerous treatises, after his death had among his descendants Poh-mi (Vâlmîki), who extensively collected Gâthâ sections; Atri, the Rishi, not understanding the sectional treatise on medicine, afterwards begat Âtreya, who was able to control diseases; the twice-born Rishi Kusi (Kusika), not occupied with heretical treatises, afterwards begat Kia-ti-na-râga, who thoroughly understood heretical systems; the sugar-cane monarch, who began his line, could not restrain the tide of the sea, but Sagara-râga, his descendant, who begat a thousand royal sons, he could control the tide of the great sea so that it should come no further. Ganaka, the Rishi, without a teacher acquired power of abstraction. All these, who obtained such renown, acquired powers of themselves; those distinguished before, were afterwards forgotten; those before forgotten, became afterwards distinguished; kings like these and god-like Rishis have no need of family inheritance, and therefore the world need not regard those going before or following. So, mighty king! is it with you: you should experience true joy of heart, and because of this joy should banish forever doubt or anxiety." The king, hearing the words of the seer, was glad, and offered him increased gifts.