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Ritual and belief

Note 140.2 — RITUAL AND BELIEF

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The coast-dwellers of the Gazelle Peninsula of New Pomerania, whose effective belief is in spirits, both manes and spirits non-human in origin, presuppose in their witchcraft the existence of these spirits. Sickness and other ills are caused by evil-disposed spirits, and are combated by magic. But this magic is due to the superior might of well-disposed spirits. It is they who reveal the spells by which human ailments may be vanquished and human desires gratified. Among these spirits are especially to be named the Inal, a spirit with wings like a bird’s and face like an owl’s, inhabiting a great giao-tree (Ficus prolixa), and the Kaya, a gigantic python with human face, worshipped by certain of the natives as ancestor. From the ascription to spirits of all spells made use of by the sorcerers, Father Meier, to whom we are indebted for our knowledge of the native beliefs, infers that the belief in spirits preceded witchcraft.140.2 Whether the inference be right or wrong, there can be no doubt of the fact that this belief and witchcraft are now inseparable.

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