Note 14.1 — RITUAL AND BELIEF

If we turn to an entirely different race, the same features present themselves. The capacity of the Bantu peoples of the Lower Congo for the intellectual acts of perception, recognition, memory, and so forth, is well developed and appears early in childhood. “In this respect the natives are much on a par with the civilized races; but the limit is reached early in life, and but little mental progress is observable after adolescence is reached. The ideas are mostly of the simpler forms, seldom passing the concretes of actual experience, generalizations being as a rule beyond their power. Association of ideas, though good as implied by good memory, only takes place in the concrete form of contiguity in time and space as actually already perceived; analogies are confined to the crudest forms, and a very simple figure of speech is apt to be unintelligible.… The fundamental act of intelligence, the intuition of likeness and unlikeness, is very circumscribed; and high acts of intellect are thereby negatived.… An accompanying trait is the absence of rational surprise. On seeing something new a vacant wonder is all that is observable; and this is very transient, and the new experience is classified as ‘white man’s fashion.’ It almost follows as a matter of course that there is no curiosity, no wish to enquire into the cause of a novel experience; it never occurs to the native that there is a cause of the novelty or an explanation required. In like manner there is almost total absence of theorizing about natural phenomena.” In fact, the relation of cause and effect in all but the most patent and mechanical cases is said to be beyond his grasp.14.1 In general terms this description may stand for all the Bantu, due allowance being made, as pointed out above, for individual and tribal differences.