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Ritual and belief

Note 256.2 — RITUAL AND BELIEF (continued 2)

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That protection is needed against the ghost of the recently dead is clear. All over the world there is fear of ghosts. Protection, however, is not commonly sought in disguise, even in extreme cases. It is frequently sought, as against other supernatural foes, in fire. The custom is so well known that it need not now detain us.256.2 The Ewhe widow provides herself with a club, burns pungent powders and takes other precautions from assault, or even approach, by the deceased. A widower does the same. In both cases the event to be dreaded is the attempt by the deceased to renew conjugal relations. This danger assumes recognition by the ghost. So far from seeking to elude it, she goes entirely naked. The lot, whether of widow or widower, is not happy, though here, as elsewhere, the woman gets the worst of it: she must be defended for six weeks, while seven or eight days suffice for him.257.1 The Charrua mourner in South America went forth into the wilderness armed with a stick.257.2 The Eskimo of Bering Strait indeed wear fur hoods, but, as we have seen, they are a direct defence against the penetrative influence of the ghost, not a disguise. The Koryak, the Timorlaut islanders, the Ngoulango of the Ivory Coast seek refuge in a talisman or amulet.257.3

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