Note 255.1 — RITUAL AND BELIEF (continued 2)

That the same reasons apply, at all events among some tribes, to the veiling of the faces of widows and widowers appears from the customs of the Lkungen of Vancouver Island. After a burial “the whole tribe go down to the sea, wash their heads, bathe, and cut their hair. The nearer related a person is to the deceased, the shorter he cuts his hair. Those who do not belong to the deceased’s family merely clip the ends of their hair.… Widow and widower, after the death of wife or husband, are forbidden to cut their hair, as they would gain too great power over the souls and the welfare of others. They must remain alone at their fire for a long time, and are forbidden to mingle with other people. When they eat, nobody must see them. They must keep their faces covered for ten days. They fast for two days after burial and are not allowed to speak. After two days they may speak a little; but before addressing anyone they must go into the woods and clean themselves in ponds and with cedar-branches. If they wish to harm an enemy they call his name when taking their first meal after the fast, and bite very hard in eating. It is believed that this will kill him. They must not go near the water, or eat fresh salmon, as the latter might be driven away. They must not eat warm food, else their teeth would fall out.”255.1 This account shows that the widow or widower is dangerous to other people, and consequently in a state of taboo. It further shows that the fast and privation of society and comfort that such a mourner undergoes materially increase his orenda, giving him power to kill his enemy by sympathetic magic, or even rendering him a peril to his own community if he add to the severity of his penance by cutting his hair, as a mourner who is not so nearly related to the deceased does. All this is in accord with the principles underlying the taboo and fast of girls and boys at puberty. There can be very little doubt that it is dictated by similar motives. If so, the covering of the face is, here at least, not intended to disguise the mourner and conceal him from the ghost. It is an integral portion of his taboo. It helps to safeguard the well-being of the surviving members of his community, and to make his own orenda more powerful.