Note 1 — RENAISSANCE FANCIES AND STUDIES:
Reading edition
The sun, in the wonderful song which he made—characteristically—during his sickness, is the brother of man because of his radiance and splendour; water and fire are his brethren on account of their virtues of purity and humbleness, of jocund and beautiful strength;1 and if we find, throughout his legends, the Saint perpetually accompanied by birds—the swallows he begged to let him speak, the falcon who called him in the morning, the turtle-doves whose pairing he blessed, and all the feathered flock whom Benozzo represents him preaching to in the lovely fresco at Montefalco—if, as I say, there is throughout his life and thoughts a sort of perpetual whir and twitter of birds, it is, one feels sure, because the creatures of the air, free to come and go, to sit on beautiful trees, to drink of clear streams, to play in the sunshine and storm, able above all to be like himself, poets singing to God, are the symbols, in the eyes of Francis, of the greatest conceivable felicity.2