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Ptolemy's Tetrabiblos

Note 3 — PREFACE

J. M. Ashmand translation

In the 51st No. of the Quarterly Review, Art. “Astrology and Alchymy,” the following observations are made:—

“Certainly, if man may ever found his glory on the achievements of his wisdom, he may reasonably exult in the discoveries of astronomy; but the knowledge which avails us has been created solely by the absurdities which it has extirpated. Delusion became the basis of truth. Horoscopes and nativities have taught us to place the planet in its sure and silent path; and the acquirements which, of all others, now testify the might of the human intellect, derived their origin from weakness and credulity” (p. 181). Again; “Astrology, like alchymy, derives no protection from sober reason; yet, with all its vanity and idleness, it was not a corrupting weakness. Tokens, predictions, prognostics, possess a psychological reality. All events are but the consummation of preceding causes, clearly felt, but not distinctly apprehended. When the strain is sounded, the most untutored listener can tell that it will end with the key-note, though he cannot explain why each successive bar must at last lead to the concluding chord. The omen embodies the presentiment, and receives its consistency from our hopes or fears.” (p. 208).

It may, perhaps, be difficult to assent to all of the propositions involved in these extracts; but there are among them some which are clearly unquestionable.

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