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Psyche

Note 57 — PART II CHAPTER VIII ORIGINS OF THE BELIEF IN IMMORTALITY THE THRACIAN WORSHIP OF DIONYSOS

W. B. (William Bernard) Hillis translation

The most remarkable case of this is provided by the history of a religious sect of our own day widely spread in Russia, who call themselves “the Christs”, i.e. sons of God. The sect was founded by a holy man named Philippov in whose body God one day took up his abode; after which the man spoke as the living God himself and gave commandments. The sect particularly stood for the idea that the divine dwells in mankind, Christ in men and Mary in women, and that the sense of their presence can be awakened in men by the action of the Holy Ghost, through the force of strong belief, by saintliness and by religious ecstasy. To produce the ecstasy dances are held in common. About midnight, after long prayers, hymns, and religious addresses, the participators in the secret festival, both men and women, dressed in strange costumes begin to dance. Soon the ranks and circles of the dancers and singers break up; individuals begin to turn round and round, revolving on their own axis with incredible speed, balancing meanwhile on their heels. The excitement of the dancing and leaping crowd grows continually greater. Finally one of them calls out “He comes; He is near—the Holy Ghost”. The wildest ecstasy takes hold of every one. Details may be found in N. Tsakni’s La Russie sectaire, p. 63 ff. (cf. what is said in the same work, p. 80 ff., of the religious dances of the Skopzes, and p. 119 f. of the sect of the “Leapers”).—All this is true Bacchanalia christiana and therefore mentioned here.

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