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Psyche

Note 45 — Chapter XIV · PART II POPULAR BELIEF

W. B. (William Bernard) Hillis translation

Hero-physicians: see above, chap. iv, § 10. Our knowledge of the cult and activity of these Heroes is chiefly derived from evidence from later times.—An evidently late creation is the Hero Neryllinos in the Troad, of whose worship, healing, and prophetic powers Athenag., Apol. 26, has something to say (Lob. Agl. 1171). ὁ ξένος ἰατρός, Toxaris, in Athens: Luc., Scyth. 1; 2. (The special name of the ξένος ἰατρός may be Lucian’s invention, but not what he tells us of his cult.) There was a permanent cult of Hippokrates in Kos in the time of Soranos: the Koans offered sacrifice to him (ἐναγίζειν) annually on his birthday (see above, chap. v, n. 89): Soran. ap. Anon., V. Hipp. 450, 13 West. (miracle at the tomb of Hipp. in Larisa: ib., 451, 55 ff.). The doctor in Luc., Philops. 21, makes an elaborate sacrifice (something more than ἐναγίζειν) annually to his bronze statue of Hipp.—A good story thoroughly in the manner of popular folk-lore is that told of Pellichos the Corinthian general who was also worshipped as giving help in sickness and the magic tricks that he (simply as ἥρως) was able to play on the Libyan slave who had stolen the gold pieces which used to be offered to him: Luc., Philops. 18–20.

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