Note 66 — Chapter X · THE ORPHICS
W. B. (William Bernard) Hillis translation
fr. 208 (Rhaps.) ὄργιά τ’ ἐκτελέσουσι (ἄνθρωποι), λύσιν προγόνων ἀθεμίστων μαιόμενοι· σὺ (sc. Dionysos) δὲ τοῖσιν (dat. commodi), ἔχων κράτος, οὗς κ’ ἐθέλησθα λύσεις ἔκ τε πόνων χαλεπῶν καὶ ἀπείρονος οἴστρου (of continual rebirth). That this belief in the efficacy of prayers for the “poor souls of the departed” belonged to the earlier stratum of Orphism follows from Pl., Rp. 364 BC, E, 365 A, where he speaks of λύσεις τε καὶ καθαρμοί of the Orphics which promised to deliver living and dead from the ἀδικήματα αὐτοῦ ἢ προγόνων. (It has been wrongly attempted to fasten the same belief on Plato himself, in the Phaedo.)—For Gnostic and early Christian ideas of the same kind see Anrich, D. Ant. Mysterienwesen, 87, 4; 120 n. But even in the Rigveda (7, 35, 4) we may find the thought that the “pious works of the pious” can help others to salvation (Oldenberg, Rel. d. Veda, 289). Religious pietism seems to produce the same effects everywhere.