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Psyche

Note 94 — Chapter IV · HEROES

W. B. (William Bernard) Hillis translation

Sanctuary of Ἥρως ἰατρός near the Theseion: Dem. 19, 249; 18, 129; Apollon., V. Aesch., p. 265, 5 f. West. Decree about melting down silver votive-offerings (third and second century), CIA. ii, 403–4.—Acc. to Usener (Götternamen, 149–53) Ἰατρός is to be regarded as the proper name of this Hero (really a functional “Sondergott”) and not as an adjectival description of a nameless Hero (as in ἥρως στρατηγός, στεφανηφόρος, κλαϊκοφόρος—this last in two different places, like ἥρως ἰατρός, see above, n. 61). Acc. to his view Ἰατρός was given the adj. title ἥρως to distinguish him from a θεὸς Ἰατρός. But this would only be possible if there existed a god who was not merely an ἰατρός and so called by this title, like Ἀπόλλων, Ποσειδῶν ἰατρός, but whose proper name was Ἰατρός. But there was no such god. Usener (151) infers the existence of a god Ἰατρός out of the proper name Ἰατροκλῆς. But this would only be justifiable if there were not a whole host of proper names compounded with -κλῆς, the first part of which is anything but a god’s name (list in Fick, Griech. Personennamen2, p. 165 ff.).—There seems no real reason for understanding the name ἥρως ἰατρός differently from the analogous ἥ. στρατηγός, ἥ. τειχοφύλαξ, etc.—There existed besides even νύμφαι ἰατροί, περὶ Ἠλείαν. Hesych.

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