Note 25 — Chapter III · CAVE DEITIES: SUBTERRANEAN TRANSLATION
W. B. (William Bernard) Hillis translation
Schol. Plat., Leg. i, introd. (p. 372 Herm.) and Leg. 625 B, see Lob., Agl. 1121. (Διὸς Ἰδαίου μύστης, Eur., Cret. fr. 472, 10 N.) Recently the Idaian cave of Zeus has been rediscovered high up in the mountains, a day’s journey from Knossos (Fabricius, Ath. Mitth., vol. x, 59 ff.). Remains of votive offerings of antiquity have been found, but only before the entrance to the cave ἐν τῷ στομίῳ τοῦ ἄντρου (where Thphr. had already remarked the like, HP. 3, 3, 4); inside the cave, which, like a vaulted tomb, consisted of two chambers, only traces of the cult from Roman times were found. It seems from this that the sacrificial ritual of the previous period did not reach further than the entrance of the cave (as was the case also at the temple of Troph. at Lebadeia); while the interior of the cave as the seat of the god himself was only entered by Mystai and priests (the birth-chamber was not to be approached at all: Boios, ap. Ant. Lib. 19).