Note 5 — Chapter I
Reading edition
George B. Tindall, South Carolina Negroes 1877-1900, (Columbia: University of South Carolina Press, 1952), pp. 291-293.
[6] Ibid., pp. 54, 59, 73, 89, and 91. See also Tindall, “The Campaign for the Disfranchisement of Negroes in South Carolina,” Journal of Southern History, XV (May 1949), 212-34.
[7] Tindall, South Carolina Negroes 1877-1900, p. 303. See also Tindall, “The Question of Race in the South Carolina Constitutional Convention in 1895,” Journal of Negro History, XXXVII (July 1952), 277-303.
[8] In 1905 the Charleston News and Courier was sued by a white man whom the News and Courier had referred to in a news story as a Negro. In awarding damages to the plaintiff the court held that “when we think of the radical distinction subsisting between the white man and the black man, it must be apparent that to impute the condition of the Negro to a white man would affect his (the white man’s) social status, and, in case anyone publish a white man to be a Negro, it would not only be galling to his pride, but would tend to interfere seriously with the social relation of the white man with his fellow white men.” Gilbert T. Stephenson, Race Distinctions in American Law, (New York: Association Press, 1911), p. 28.
[9] Quoted in Tindall, South Carolina Negroes 1877-1900, p. 238.
[10] Full inaugural address quoted in Lewis K. McMillan, Negro Higher Education in the State of South Carolina, (Privately published, 1952), pp. 249-251.
[11] Gustavus M. Pinckney (ed.), Carlyle McKinley, An Appeal to Pharaoh: The Negro Problem and its Radical Solution, (Columbia: The State Co., 1907), p. 107.
[12] Anthony Harrigan (ed.), The Editor and the Republic: Papers and Addresses of William Watts Ball (Chapel Hill: University of North Carolina Press, 1954), pp. 30, 72.
[13] New York Times, Mar. 1, 1944, p. 13. The Negro Citizens Committee of South Carolina condemned this resolution as “astonishing to the Negroes of South Carolina.”
[14] Ibid., Mar. 1, 1944, p. 13. Senator “Cotton Ed” Smith congratulated the House for its passage of this resolution, saying, “We are damned tired of these butterfly preachers who do not know conditions in the South.” Ibid., Mar. 2, 1944, p. 34.
[15] In 1932 the Chairman of the Columbia Board of Election Commissioners ruled that Negroes were excluded from voting in primary elections unless they had voted for Wade Hampton for governor in 1876 and presented ten witnesses to substantiate it. Ibid., Apr. 21, 1932, p. 24.
[16] “Why South Carolina Keeps the Poll Tax,” Christian Century, LXIII (Feb. 6, 1946), 166. The author of this article considered the above quote evidence that “the real issue is not race,” but that race was only a “smoke screen” which “a little oligarchy” used to maintain control of the state through the one-party system. However, it is the opinion of informed observers that although the “little oligarchy” does exercise more effective control through a one-party system, the real issue is race. The one party system is simply the most effective method of political control by whites.
[17] New York Times, Dec. 5, 1952, p. 14.
[18] Independent, Aug. 28, 1956, p. 2.
[19] See George S. Parthemos, The Supreme Court and the Rights of Negroes Under the Reconstruction Amendments, (Unpublished Master’s thesis, Department of Political Science, University of South Carolina, 1949), Chapter VII.
[20] New York Times, Apr. 14, 1944, p. 1.
[21] Quoted in To Secure These Rights, Report of the President’s Committee on Civil Rights, (New York: Simon and Schuster, 1947), p. 36.
[22] Parthemos, op. cit., p. 191.
[23] Judge Waring is one of the most interesting personalities encountered in the study of the race issue in South Carolina. Senator “Cotton Ed” Smith’s campaign manager in 1938, he was representative of the most “respectable” elements of Charleston society, was “a descendant of Confederates,” and had the support of the most orthodox of white supremacists when he was made a federal judge by President Roosevelt. After his decisions outlawing the white primary (and also after his divorce and remarriage to an “outsider” with “radical” views on the race question) he was completely ostracized by white Charleston and South Carolina society. He and his wife became complete integrationists. “The Southern advocates of white supremacy,” he said, “are mentally sick.” “We don’t have a Negro problem in the South, we have a white problem.” New York Times, Feb. 27, 1950, p. 17. See also “Judge Waring on the Civil Rights Issue,” Nation, CLXXIV (June 7, 1952), 540-541. For Mrs. Waring’s views see “Mrs. Waring Meets the Press,” American Mercury, LXX (May 1950), 562-569.
[24] To Secure These Rights, p. 36.
[25] Parthemos, op. cit., pp. 192-195.
[26] Ibid., pp. 194-195.
[27] New York Times, Apr. 20, 1948, p. 1.
[28] Ibid., July 28, 1948, p. 5.
[29] Ibid., Aug. 23, 1938, p. 5.
[30] Cassandra M. Birnie, “Race and Politics in Georgia and South Carolina,” Phylon, XIII (Sept., 1952), 241.
[31] David D. Wallace, South Carolina: A Short History, (Chapel Hill: University of North Carolina Press, 1951), p. 679.
[32] New York Times, July 8, 1950, p. 14.
[33] Ibid., Feb. 29, 1948, p. 9; July 17, 1948, p. 3; Oct. 3, 1948, p. 40; Feb. 24, 1949, p. 15.
[34] Ibid., Feb. 7, 1952, p. 21.
[35] Other considerations, of course, entered into the revolt. Economic factors were important, for example, in the opposition of Southern financial and industrial interests to Truman’s proposal for repeal of the Taft-Hartley Act, which contained provisions for state right-to-work laws. Other economic interests, e.g. oil interests, also supported the movement. Nevertheless the revolt was sold to the rank and file white South Carolinians on the grounds of race and they undoubtedly thought, this was the main consideration.
[36] New York Times, July 20, 1948, p. 1; Oct. 3, 1948, p. 40.
[37] Ibid., Aug. 1, 1948, p. 44; Aug. 12, 1948, p. 44.
[38] Ibid., Dec. 5, 1952, p. 14.
[39] Tindall, South Carolina Negroes 1877-1900, p. 222.
[40] Simkins, “Race Legislation in South Carolina since 1865,” South Atlantic Quarterly, XX (June 1921), 170.
[41] Quoted in McMillan, op. cit., pp. 257-58. Gov. Blease also wanted to secure as texts for the public schools “books, especially histories [written] by Southern authors for Southern children.”
[42] Grace Graham, “Negro Education Progresses in South Carolina,” Social Forces, XXX (May 1952), 431-432.
[43] Figures quoted below were taken from Harry S. Ashmore, The Negro and the Schools, (Chapel Hill: University of North Carolina Press, 1954), pp. 152-53, 156-59.
[44] Ibid., pp. 115, 147, 160, 166.
[45] McMillan, op. cit., p. 219.
[46] Ibid., pp. 268, 199, 207, 211.
[47] Ibid., pp. 211-212.
[48] Parthemos, op. cit., pp. 94-96.