Note (return) — Chapter IV

A decided line of distinction is drawn by Roman Catholic writers between the works of Tertullian written before he espoused the errors of Montanus, and his works written after that unhappy step. The former they hold in great estimation, the latter are by many considered of far less authority. I do not see how such a distinction ought to affect his testimony on the historical point immediately before us. If indeed he had held the doctrine of the invocation of saints whilst he continued in the full communion of the Church, and rejected it afterwards, no honest and sensible writer would quote his later opinions against the practice. But we are only seeking in his works for evidence of the matter of fact,—Is there any proof in the works of Tertullian that the invocation of saints formed a part of the doctrine and practice of the Catholic Church in his time48? His works will be found in the note, arranged under those two heads, as nearly as I can ascertain the preponderating sentiments of critics49.