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Pragmatism and idealism

Note 160 — Chapter III · SOME FUNDAMENTAL CHARACTERISTICS

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I am thinking of such considerations as are suggested in the following sentences from Maeterlinck: “As we advance through life, it is more and more brought home to us that nothing takes place that is not in accord with some curious, preconceived design; and of this we never breathe a word, we scarcely let our minds dwell upon it, but of its existence, somewhere above our heads, we are absolutely convinced” (The Treasure of the Humble, p. 17). “But this much at least is abundantly proved to us, that in the work-a-day lives of the very humblest of men spiritual phenomena manifest themselves—mysterious, direct workings, that bring soul nearer to soul” (ibid. 33). “Is it to-day or to-morrow that moulds us? Do we not all spend the greater part of our lives under the shadow of an event that has not yet come to pass?” (ibid. 51). I do not of course for one moment imply that the facts of experience referred to in such sentences as these should be received at any higher value than their face value, for there are indeed many considerations to be thought of in connexion with this matter of the realization of our plans and our destiny as individuals. But I do mean that the beliefs to which men cling in this respect are just as much part of the subject-matter of philosophy as other beliefs, say the belief in truth as a whole, or the beliefs investigated by the Society for Psychical Research. And there may conceivably be a view of human nature upon which the beliefs in question are both natural and rational.

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