Note 12 — DIFFUSION

Thus we find it in the originals or the parallels of Grendel in Beowulf, of Rumpelstiltskin, of the recovery of the Bride by the ring dropped into the cup, as related in “Soria Moria Castle,” and other tales; of the “wishing ram”, which in the Indian story becomes a “wishing cow”, and thus reminds us of the bull in one of these Norse Tales, out of whose ear came a “wishing cloth”; of the lucky child, who finds a purse of gold under his pillow every morning; and of the red lappet sown on the sleeping lover, as on Siegfried in the Nibelungen. The devices of Upakosa, the faithful wife, remind us at once of “the Master-maid”, and the whole of the stories of Saktideva and the Golden City, and of Viduschaka, King Adityasena’s daughter, are the same in groundwork and in many of their incidents as “East o’ the Sun, and West o’ the Moon”, “the Three Princesses of Whiteland”, and “Soria Moria Castle”.