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Poetry of the Anti-Jacobin

Note 190 — No. XXII.

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[“John Thelwall left his shop (that of a silk mercer) to be one of the Reformers of the age. After his acquittal he went about the country lecturing. Sometimes he was attended by numerous admirers, but more frequently hooted and pelted by the mob. In order to escape prosecution for sedition, he took as his subject Greek and Roman history, and had ingenuity enough to give such a colouring to events and characters, as to render the application to living persons and present events an exciting mental exercise. I heard one or two of these lectures, and thought very differently of him then from what I thought afterwards. When, however, he found his popularity on the wane, and more stringent laws had been passed, to which he individually gave occasion, he came to the prudent resolution of abandoning his vagrant habits, and leading a farmer’s life in a beautiful place near Brecon.... He was an amiable man in private life, an affectionate husband, and a fond father. He altogether mistook his talents—he told me without reserve that he believed he should establish his name among the epic poets of England; and it is a curious thing considering his own view’s that he thought the establishment of Christianity, and the British Constitution, very appropriate subjects for his poem.... Thelwall, unlike Hardy, had the weakness of vanity; but he was a perfectly honest man, and had a power of declamation which qualified him to be a mob orator. He used to say that if he were at the gallows with liberty to address the people for half-an-hour, he should not fear the result; he was sure he could excite them to a rescue. I became acquainted with him soon after his acquittal, and never ceased to respect him for his sincerity, though I did not think highly of his understanding.”—Crabb Robinson’s Diary, 1790 and 1799.—Ed.]

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