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Plutarch's Lives, Volume 2 (of 4)

Note 260 — LIFE OF SULLA.

George Long translation

The original is simply "after being initiated;" but the Eleusinian mysteries are meant. The city of Eleusis was in Attica, and the sacred rites were those of Ceres and Proserpine (Demeter and Persephone). Those only who were duly initiated could partake in these ceremonies. An intruder ran the risk of being put to death. Livius (31, c. 14) tells a story of two Akarnanian youths who were not initiated, and during the time of the Initia, as he calls them, entered the temple of Ceres with the rest of the crowd, knowing nothing of the nature of the ceremonies. Their language and some questions that they put, betrayed them, and they were conducted to the superintendents of the temple; and though it was clear that they had erred entirely through ignorance, they were put to death as if they had committed an abominable crime. Toleration was no part of the religious system of Antiquity; that is, nothing was permitted which was opposed to any religious institution, though there was toleration for a great variety. Many illustrious persons were initiated in the Eleusinian mysteries, which were maintained until Christianity became the general religion of the Empire. Marcus Aurelius, when he visited Athens, was initiated. The ceremonial of the temple may be collected to a certain extent from the ancient writers, but no one has yet succeeded in divining what were the peculiar doctrines of this place.

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