Notes to Plutarch's essays and miscellanies, Vol. 2 (of 5) — Reading edition
234 notes · Reading edition
THE BANQUET OF THE SEVEN WISE MEN. · Note 1THE BANQUET OF THE SEVEN WISE MEN. · Note 2THE BANQUET OF THE SEVEN WISE MEN. · Note 3THE BANQUET OF THE SEVEN WISE MEN. · Note 4THE BANQUET OF THE SEVEN WISE MEN. · Note 5THE BANQUET OF THE SEVEN WISE MEN. · Note 6THE BANQUET OF THE SEVEN WISE MEN. · Note 7THE BANQUET OF THE SEVEN WISE MEN. · Note 8THE BANQUET OF THE SEVEN WISE MEN. · Note 9THE BANQUET OF THE SEVEN WISE MEN. · Note 10THE BANQUET OF THE SEVEN WISE MEN. · Note 11HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 1HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 2HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 3HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 4HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 5HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 6HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 7HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 8HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 9HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 10HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 11HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 12HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 13HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 14HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 15HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 16HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 17HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 18HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 19HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 20HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 21HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 22HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 23HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 24HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 25HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 26HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 27HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 28HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 29HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 30HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 31HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 32HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 33HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 34HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 35HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 36HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 37HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 38HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 39HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 40HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 41HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 42HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 43HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 44HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 45HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 46HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 47HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 48HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 49HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 50HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 51HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 52HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 53HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 54HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 55HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 56HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 57HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 58HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 59HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 60HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 61HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 62HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 63HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 64HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 65HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 66HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 67HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 68HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 69HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 70HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 71HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 72HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 73HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 74HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 75HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 76HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 77HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 78HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 79HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 80HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 81HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 82HOW A YOUNG MAN OUGHT TO HEAR POEMS. · Note 83HOW A YOUNG MAN OUGHT TO HEAR POEMS. (continued 2) · Note 1OF ENVY AND HATRED. · Note 1HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 1HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 2HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 3HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 4HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 5HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 6HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 7HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 8HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 9HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 10HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 11HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 12HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 13HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 14HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 15HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 16HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 17HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 18HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 19HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 20HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 21HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 22HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 23HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 24HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 25HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 26HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 27HOW TO KNOW A FLATTERER FROM A FRIEND. · Note 28HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 1HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 2HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 3HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 4HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 5HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 6HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 7HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 8HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 9HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 10HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 11HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 12HOW TO KNOW A FLATTERER FROM A FRIEND. (continued 2) · Note 13THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 1THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 2THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 3THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 4THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 5THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 6THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 7THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 8THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 9THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 10THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 11THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 12THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 13THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 14THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 15THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 16THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 17THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 18THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 19THAT IT IS NOT POSSIBLE TO LIVE PLEASURABLY ACCORDING TO THE DOCTRINE OF EPICURUS. PLUTARCH, ZEUXIPPUS, THEON, ARISTODEMUS. · Note 20ROMAN QUESTIONS. · Note 1ROMAN QUESTIONS. · Note 2ROMAN QUESTIONS. · Note 3ROMAN QUESTIONS. · Note 4ROMAN QUESTIONS. · Note 5GREEK QUESTIONS. · Note 1GREEK QUESTIONS. · Note 2OF THE LOVE OF WEALTH. · Note 1OF THE LOVE OF WEALTH. · Note 2OF THE LOVE OF WEALTH. · Note 3OF THE LOVE OF WEALTH. · Note 4OF THE LOVE OF WEALTH. · Note 5HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 1HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 2HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 3HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 4HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 5HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 6HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 7HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 8HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 9HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 10HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 11HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 12HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 13HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 14HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 15HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 16HOW A MAN MAY INOFFENSIVELY PRAISE HIMSELF WITHOUT BEING LIABLE TO ENVY. · Note 17CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 1CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 2CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 3CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 4CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 5CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 6CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 7CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 8CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 9CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 10CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 11CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 12CONCERNING THE PROCREATION OF THE SOUL AS DISCOURSED IN TIMAEUS.187 · Note 13THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 1THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 2THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 3THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 4THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 5THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 6THAT A PHILOSOPHER OUGHT CHIEFLY TO CONVERSE WITH GREAT MEN.200 · Note 7A DISCOURSE CONCERNING SOCRATES’S DAEMON. · Note 1A DISCOURSE CONCERNING SOCRATES’S DAEMON. · Note 2OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 1OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 2OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 3OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 4OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 5OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 6OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 7OF CURIOSITY, OR AN OVER-BUSY INQUISITIVENESS INTO THINGS IMPERTINENT. · Note 8HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 1HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 2HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 3HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 4HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 5HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 6HOW A MAN MAY BE SENSIBLE OF HIS PROGRESS IN VIRTUE. · Note 7OF FORTUNE. · Note 1OF FORTUNE. · Note 2OF FORTUNE. · Note 3OF FORTUNE. · Note 4OF FORTUNE. · Note 5OF FORTUNE. · Note 6OF VIRTUE AND VICE. · Note 1CONJUGAL PRECEPTS. · Note 1CONJUGAL PRECEPTS. · Note 2CONJUGAL PRECEPTS. · Note 3CONJUGAL PRECEPTS. · Note 4