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Plato and the Other Companions of Sokrates, 3rd ed. Volume 3

Note 15 — Chapter XXVI · PHÆDRUS — SYMPOSION.

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Plat. Sympos. p. 201 D. γυναικὸς μαντικῆς Διοτίμας, ἡ ταῦτά τε σοφὴ ἦν καὶ ἄλλα πολλά, καὶ Ἀθηναίοις ποτὲ θυσαμένοις πρὸ τοῦ λοιμοῦ δέκα ἔτη ἀναβολὴν ἐποίησε τῆς νόσου, ἢ δὴ καὶ ἐμὲ τὰ ἐρωτικὰ ἐδίδαξεν.

Instead of γυναικὸς μαντικῆς, which was the old reading, Stallbaum and other editors prefer to write γυναικὸς Μαντινικῆς, also 211 D. I cannot but think that μαντικῆς is right. There is no pertinence or fit meaning in Μαντινικῆς, whereas the word μαντικῆς is in full keeping with what is said about the special religious privileges and revelations of Diotima — that she procured for the Athenians an adjournment of the plague for ten years. The Delphian oracle assured the Lydian king Krœsus that Apollo had obtained from the Μοῖραι a postponement of the ruin of the Lydian kingdom for three years, but that he could obtain from them no more (Herodot. i. 91).

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