Note d — BOOK IV.

The Divine Providence doth not only appear in the Longævity of Man, immediately after the Creation and Flood; but also in their different Longævity at those two Times. Immediately after the Creation, when the World was to be peopled by one Man, and one Woman, the Age of the greatest Part of those on Record, was 900 Years, and upwards. But after the Flood, when there were three Persons by whom the World was to be peopled, none of those Patriarchs, except Shem, arriv’d to the Age of 500; and only the three first of Shem’s Line, viz. Arphaxad, Salah, and Eber, came near that Age; which was in the first Century after the Flood. But in the second Century, we do not find any reached the Age of 240. And in the third Century, (about the latter End of which Abraham was born,) none, except Terah, arriv’d to 200 Years: By which Time the World was so well peopled, (that Part of it, at least where Abraham dwelt,) that they had built Cities, and began to be cantoned into distinct Nations and Societies, under their respective Kings; so that they were able to wage War, four Kings against five, Gen. xiv. Nay, if the Accounts of Anian, Berosus, Manetho, and others, yea, Africanus be to be credited; the World was so well peopled, even before the Times we speak of, as to afford sufficient Numbers for the great Kingdoms of Assyria, Ægypt, Persia, &c. But learned Men generally, with great Reason, reject these as legendary Accounts. If the Reader hath a Mind to see a Computation of the Increase of Mankind, in the three first Centuries after the Flood, he may find two different Ones of the most learned Archbishop Usher, and Petavius; together with a Refutation of the so early Beginning of the Assyrian Monarchy; as also Reasons for placing Abraham near 1000 Years after the Flood, in our most learned Bishop Stillingfleet’s Orig. Sacr. Book III. Chap. 4. §. 9.