Note 83 — Chapter VII · THE THEORY OF NON-ATMAN OR NON-EGO.
Reading edition
“The Buddha’s teaching rests on the discrimination of two kinds of truth (satya): absolute and relative. Those who do not have any adequate knowledge of them are unable to grasp the deep and subtle meaning of Buddhism. [The essence of being, dharmata, is beyond verbal definition or intellectual comprehension, for there is neither birth nor death in it, and it is even like unto Nirvâna. The nature of Suchness, tattva, is fundamentally free from conditionality, it is tranquil, it distances all phenomenal frivolities, it discriminates not, nor is it particularised].[83]