Note 66 — Chapter VI · NOTES.
Reading edition
Mahâyâna Buddhists generally understand the essential characteristic of âtman to consist in freedom, and by freedom they mean eternality, absolute unity, and supreme authority. A being that is transitory is not free, as it is conditioned by other beings, and therefore it has no âtman. A being that is an aggregate of elemental matter or forms of energy is not absolute, for it is a state of mutual relationship, and therefore it has no âtman. Again, a being that has no authoritative command over itself and other beings, is not free, for it will be subjected to a power other than itself, and therefore it has no âtman. Now, take anything that we come across in this world of particulars; and does it not possess one or all of these three qualities: transitoriness, compositeness, and helplessness or dependence? Therefore, all concrete individual existences not excepting human beings have no âtman, have no ego, that is eternal, absolute, and supreme. (return)