Note 52 — Chapter V · BHÛTATATHÂTÂ (SUCHNESS).

There yet remains another mode of explaining absolute Suchness, which though most practical and most effective for the religiously disposed minds, may prove very inadequate to a sceptical intellect. It is the “thundrous silence” of Vimalakîrti in response to an inquiry concerning the nature of Suchness or the “Dharma of Non-duality,” as it is termed in the Sûtra.[52]