Note 148 — Chapter XIII · NOTES.
Reading edition
Nirvâna is sometimes spoken of as possessing four attributes; (1) eternal (nitya), (2) blissful (sukha), (3) self-acting (âtman), and (4) pure (çuçi). Judging from these qualities thus ascribed to Nirvâna as its essential features, Nirvâna is here again identified with the highest reality of Buddhism, that is, with the Dharmakâya. It is eternal because it is immaterial; it is blissful because it is above all sufferings; it is self-acting because it knows no compulsion; it is pure because it is not defiled by passion and error.[148]