Note 102 — XII.
Reading edition
Dr. Harris has the following observations:—
"Why might not God have created the crust of the earth, just as it is, with all its numberless stratifications, and diversified formations, complete? And the analogy for such an exercise of creative power is supposed to be found in the creation of Adam, not as an infant, but as an adult; and in the production of the full-sized trees of Eden. To which the reply is direct: the maturity of the first man, and of the objects around him, could not deceive him by implying that they had slowly grown to that state. His first knowledge was the knowledge of the contrary. He lived, partly, in order to proclaim the fact of his creation. And, could his own body, or any of the objects created at the same time, have been subjected to a physiological examination, they would, no doubt, have been found to indicate their miraculous production in their very destitution of all the traces of an early growth; whereas the shell of the earth is a crowded storehouse of evidence of its gradual formation. So that the question, expressed in other language, amounts to this: Might not the God of infinite truth have enclosed in the earth, at its creation, evidence of its having existed ages before its actual production? Of course, the objector would disavow such a sentiment. But such appears to be the real import of the objection; and, as such, it involves its own refutation."—Pre-Adamite Earth, p. 83.
Now this reasoning appeared, doubtless, very triumphant to the worthy Doctor: and yet a very little acquaintance with physiology would have taught him that he was enunciating an absurdity. The very supposition which he considers as self-refuting, is an indubitable physiological fact. I have abundantly shown, in the text, that the cells which compose the tree or the animal are as undeniable evidences of past processes as the concentric cylinders of timber, or the superposed layers of bone and scale.