Note 471 — Footnotes.

5. And after that I looked. After I had seen in vision the redeemed thus referred to, celebrating the praises of God, I saw the preparation made for the execution of these purposes of judgment. ¶ And behold, the temple of the tabernacle of the testimony. Not the whole temple, but only that part to which this name was given. The word tabernacle—σκηνή—means properly a booth, hut, tent, and was the name commonly given to the tent or tabernacle that was erected in the wilderness for the service of God. See Notes on Ac. vii. 44. The same word came naturally to be applied to the temple that was reared for the same purpose in Jerusalem. It is called the “tabernacle of testimony,” because it was a testimony or witness of the presence of God among the people—that is, it served to keep up the remembrance of him. See Notes as above on Ac. vii. 44, where the same Greek phrase is used as here—rendered there “tabernacle of witness.” The word temple here—ναός—does not refer to the whole of the building called the “temple,” but to the holy of holies. See Notes on He. ix. 3. This was regarded as the peculiar dwelling-place of God; and it was this sacred place, usually closed from all access, that now seemed to be opened, implying that the command to execute these purposes came directly from God himself. ¶ In heaven. That is, that part of heaven which corresponds to the most holy place in the temple was opened; to wit, that which is the peculiar residence of God himself. ¶ Was opened. Was thrown open to the view of John, so that he was permitted to look, as it were, upon the very dwelling-place of God. From his holy presence now came forth the angels to execute his purposes of judgment on that Antichristian power which had so long corrupted religion and oppressed the world.