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Notes and Queries, Number 199, August 20, 1853

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The leading doctrines of the Rosicrucians were borrowed from the Eastern philosophers[4]; the Christian Platonists, schoolmen, and mystics: mixed up with others derived from writers on natural history, magic, astrology, and especially alchemy. All these blended together, and served up in a professional jargon of studied obscurity, formed the doctrinal system of these strange philosophers. In this system the doctrine of elemental spirits, and the means of communion and alliance with them, and the doctrine of signatures, are the most prominent points.

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