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Another lexicographer, Hesychius, informs us that [Greek: Bapha] was the Lacedæmonian term for [Greek: zomos]; and this, perhaps, was the genuine appellation for that which other Greeks expressed by a periphrasis, either in contempt or dislike, or because its colour was really dark, the juices of the meat being thoroughly extracted into it. That it was nutritive and powerful may be inferred from what Plutarch mentions, that the older men were content to give up the meat to the younger ones, and live upon the broth only10, which, had it been very poor, they would not have done.