Note 66 — Chapter VIII
Reading edition
Our author treats Charles III. with undue severity. He was no hero or statesman, but yet not devoid of good qualities. Probity, justice, consistency, and humanity, were among his virtues. On his accession to the Crown of Spain he submitted to great inconvenience, from a principle of honesty—he deemed it wrong to divert any portion of the treasure of Naples from the service of that kingdom; and he adhered so religiously to his scruple, that he not only left the public funds untouched, but divested himself of all private wealth, even to pictures, gems, and rings, considering them as the property of the people whose resources had enabled him to purchase them. He engaged, indeed, in two wars—one manifestly unjust, and both perhaps unnecessary; but he protected literature and the arts of peace. Though a bigoted Catholic, he suppressed the Jesuits, abolished, or at least discountenanced, torture, and mitigated religious persecution by his neglect and dislike of the Inquisition. In short, few absolute Kings, and none of his race and country, have been more free from the reproach of extravagance, injustice, or inhumanity. His reign was less oppressive and less inglorious than any under which Spain languished during the long suspension or evasion of her ancient free institutions.—E.