Note 25 — INTRODUCTION.
Reading edition
Mr. Cotes, in his preface to the second edition of Sir Isaac Newton’s Principia, exposes the folly of those depraved dreamers in philosophy, “the sordid dregs of the most impure part of mankind,” who strive to maintain, that the constitution of the world is not derived from the will of God, but from a certain necessity of nature; that all things are governed by fate, not by Providence; and that matter, by necessity of nature, has existed always and every where, and is infinite and eternal. He then adds:—“We may now, therefore, take a nearer view of nature in her glory, and contemplate her in a most entertaining manner: and withal, more zealously than ever, pay our worship and veneration to the Creator and Lord of the Universe; which is the principal advantage of philosophy. He must be blind who, from the most excellent and most wise structure of the creatures, does not presently see the infinite wisdom and goodness of their Creator: and he must be mad, who will not own those attributes.”