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Lucifer, A Theosophical Magazine. Volume I. September 1887-February 1888

Note 105 — Chapter VI · —(Continued.) (continued 2)

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TheThe word שיה shiac, is in Hebrew the same word as a verbal, signifying to go down into the pit. As a noun, place of thorns, pit. The hifil participle of this word is [Hebrew] or Messiach, or the Greek Messias, Christ, and means “he who causes to go down into the pit” (or hell, in dogmatism). In esoteric philosophy, this going down into the pit has the most mysterious significance. The Spirit “Christos” or rather the “Logos” (read Logoï), is said to “go down into the pit,” when it incarnates in flesh, is born as a man. After having robbed the Elohim (or gods) of their secret, the pro-creating “fire of life,” the Angels of Light are shown cast down into the pit or abyss of matter, called Hell, or the bottomless pit, by the kind theologians. This, in Cosmogony and Anthropology. During the Mysteries, however, it is the Chréstos, neophyte, (as man), etc., who had to descend into the crypts of Initiation and trials; and finally, during the “Sleep of Siloam” or the final trance condition, during the hours of which the new Initiate has the last and final mysteries of being divulged to him. Hades, Schéol, or Patala, are all one. The same takes place in the East now, as took place 2,000 years ago in the West, during the Mysteries.

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