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Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)

Note 58 — CABINET CYCLOPÆDIA. (continued 5)

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He thus expresses his sentiments on individual attachments: "It is unjust to attach one's self, even though one should do it voluntarily and with pleasure: I should deceive those in whom I call forth affection—for I cannot be the end of any one, and possess not that by which they can be satisfied. As I should be culpable if I caused a falsehood to be believed, although I should persuade gently and was believed with pleasure, arid hence derive pleasure myself—so am I culpable if I caused myself to be loved, and attracted persons to attach themselves to me. I ought to undeceive those who are ready to give faith to a falsehood in which they ought not to believe, and in the same way teach them that they should not attach themselves to me; for their lives ought to be spent in pleasing God, and seeking him." As if the beneficent Creator would not be pleased in seeing his creatures linked by the bonds of those very affections which he himself has made the law of our lives. One wonders where and how Pascal lived, that he did not discover that the worst crimes and vices of mankind arose from want of attachment: and that hardness of heart, pride, and selfishness, would, in the common run of men, be the consequences of an adherence to his creed.

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