Note 29 — CABINET CYCLOPÆDIA. (continued 2)

We doubt the exact truth of these assertions even while we write them. It is true that Rochefoucauld detects self-love as mingling in many of our actions and feelings, but he does not advance the opinion that no disinterested virtue can exist, and, still less, the Helvetian metaphysical notion that self-love is the spring of every emotion, which it is, inasmuch as it is we that feel, and that our emotions cause our pulses to beat, not another's; but is not, inasmuch as we do not consult our own interest or pleasure in all we feel and do. Madame de Sévigné relates an anecdote of an officer who had his arm carried off by the same cannon-ball that killed Turenne, but who, careless of the mutilation, threw himself weeping on the corpse of the hero. She adds that Rochefoucauld shed tears when he heard this told. Such tears are a tribute paid to disinterested virtue; and prove, though the author of the "Maxims" could trace dross in ore wherever it existed, yet that he believed that virtue could be found in entire purity.