Note 13 — Chapter XLIX
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See Las Cases, vol. ii., pp. 12 and 13. He avowed that he himself would have refused, as a man and an officer, to mount guard on the Pope, "whose transportation into France," he added, "was done without my authority." Observing the surprise of Las Cases, he added, "that what he said was very true, together with other things which he would learn by and by. Besides," he proceeded, "you are to distinguish the deeds of a sovereign, who acts collectively, as different from those of an individual, who is restrained by no consideration that prevents him from following his own sentiments. Policy often permits, nay orders, a prince to do that which would be unpardonable in an individual." Of this denial and this apology, we shall only say, that the first seems very apocryphal, and the second would justify any crime which Machiavel or Achitophel could invent or recommend. Murat is the person whom the favourers of Napoleon are desirous to load with the violence committed on the Pope. But if Murat had dared to take so much upon himself, would it not have been as king of Naples? and by what warrant could he have transferred the Pontiff from place to place in the north of Italy, and even in France itself, the Emperor's dominions, and not his own? Besides, if Napoleon was, as has been stated, surprised, shocked, and incensed at the captivity of the Pope, why did he not instantly restore him to his liberty, with suitable apologies, and indemnification? His not doing so plainly shows, that if Murat and Radet had not express orders for what they did, they at least knew well it would be agreeable to the Emperor when done, and his acquiescence in their violence is a sufficient proof that they argued justly.—S.
"The Emperor knew nothing of the event until it had occurred; and then it was too late to disown it. He approved of what had been done, established the Pope at Savona, and afterwards united Rome to the French empire, thereby annulling the donation made of it by Charlemagne. This annexation was regretted by all, because every one desired peace."—Savary, tom. ii., part ii., p. 142