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Les Parsis

Note 26 — Chapter II · The Zoroastrians in Persia

Ratanbai Ardeshir Vakil translation

Here is a translation of the text of the firman relieving the Zoroastrians of Persia from the impost of the “Jazia”:

“In consideration of the innumerable benedictions which it has pleased the Almighty to accord to us, and as an act of grace towards Him who has given us the Royal Crown of Persia, with the means of promoting the welfare of its inhabitants, has devolved on us the duty of securing tranquillity and happiness for all our subjects, to whatever tribe, community, or religion they belong, so that they may be profited and refreshed by the beneficent waters of our special favour.

“Amongst these are the Zoroastrians of Yezd and Kirman, who are descended from the ancient and noble race of Persia, and it is now our desire to make their peace and well-being more complete than before.

“That is why, by this royal firman, we ordain and command that the taxes and imposts of the Crown, levied previously on our Musulman subjects of Yezd and Kirman, may be recovered in the same way from the Zoroastrians who reside there. In this manner the impost which exacts from this community the sum of eight hundred and forty-five tomans, is abolished, and in the commencement of this propitious year of the Horse, we make an abatement of this sum and free the Zoroastrians from it for ever. We therefore order and command our mustaufis and officers of the debt of the Royal Exchequer to remove it from the revenues which have to be paid in by Yezd and Kirman. The governors now in office, or who will be nominated subsequently at the head of these provinces, ought to consider all right to the payment of this tribute abolished for ever, and, as regards the present year, and the following years, if this sum should happen to be exacted, they will be held responsible and will be punished for it. Moreover, in the tribute of the tithes and imposts on water and land, and for all trade duties, the Zoroastrians must be treated in the same manner as our other subjects.

“Given at Teheran, in the month of Ramzan, 1299 (August, 1882), &c.”

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