Note Note 1 — CHAPTER 7.
Reading edition
1. John the Baptist Regarded as a Nazarite.—The instruction of the angel Gabriel to Zacharias, that the promised son, John, was to "drink neither wine nor strong drink," and the adult life of John as a dweller in the desert, together with his habit of wearing rough garb, have led commentators and Biblical specialists to assume that he was a "Nazarite for life." It is to be remembered, however, that nowhere in scripture extant is John the Baptist definitely called a Nazarite. A Nazarite, the name signifying consecrated or separated, was one, who by personal vow or by that made for him by his parents, was set apart to some special labor or course of life involving self denial. (See page 67). Smith's Comp. Dict, of the Bible says: "There is no notice in the Pentateuch of Nazarites for life; but the regulations for the vow of a Nazarite of days are given (Numb. 6:1-2). The Nazarite, during the term of his consecration, was bound to abstain from wine, grapes, and every production of the vine, and from every kind of intoxicating drink. He was forbidden to cut the hair of his head, or to approach any dead body, even that of his nearest relation." The sole instance of a Nazarite for life named in the scriptures is that of Samson, whose mother was required to put herself under Nazarite observances prior to his birth, and the child was to be a Nazarite to God from his birth (Judges 13:3-7, 14). In the strictness of his life, John the Baptist is to be credited with all the personal discipline required of Nazarites whether he was under voluntary or parental vows or was not so bound.