Note Note 1 — CHAPTER 5.
Reading edition
1. The Antiquity of Sacrifice as a Prototype of Christ's Atoning Death.—While the Biblical record expressly attests the offering of sacrifices long prior to Israel's exodus from Egypt—e.g. by Abel and by Cain (Gen. 4:3, 4); by Noah after the deluge (Gen. 8:20); by Abraham (Gen. 22:2, 13); by Jacob (Gen. 31:54; 46:1)—it is silent concerning the divine origin of sacrifice as a propitiatory requirement prefiguring the atoning death of Jesus Christ. The difficulty of determining time and circumstance, under which the offering of symbolical sacrifices originated amongst mankind, is recognized by all investigators save those who admit the validity of modern revelation. The necessity of assuming early instruction from God to man on the subject has been asserted by many Bible scholars. Thus, the writer of the article "Sacrifice" in the Cassell Bible Dictionary says: "The idea of sacrifice is prominent throughout the scriptures, and one of the most ancient and widely recognized in the rites of religion throughout the world. There is also a remarkable similarity in the developments and applications of the idea. On these and other accounts it has been judiciously inferred that sacrifice formed an element in the primeval worship of man; and that its universality is not merely an indirect argument for the unity of the human race, but an illustration and confirmation of the first inspired pages of the world's history. The notion of sacrifice can hardly be viewed as a product of unassisted human nature, and must therefore be traced to a higher source and viewed as a divine revelation to primitive man."