Note Note 8 — NOTES TO CHAPTER 27.
Reading edition
8. Undue Concern as to Wages in the Lord's Service.—The instructive and inspiring Parable of the Laborers was called forth by Peter's question of self-interest—"What shall we have therefore?" In tender mercy the Lord refrained from directly rebuking His impulsive servant for undue concern as to the wage to be expected; but He turned the incident to excellent purpose by making it the text of a valuable lesson. The following treatment by Edersheim (vol. ii, p. 416) is worth consideration. "There was here deep danger to the disciples: danger of lapsing into feelings akin to those with which the Pharisees viewed the pardoned publicans, or the elder son in the parable his younger brother; danger of misunderstanding the right relations, and with it the very character of the kingdom, and of work in and for it. It is to this that the Parable of the Laborers in the Vineyard refers. The principle which Christ lays down is, that, while nothing done for Him shall lose its reward, yet, from one reason or another, no forecast can be made, no inferences of self-righteousness may be drawn. It does not by any means follow, that most work done—at least, to our seeing and judging—shall entail a greater reward. On the contrary, 'many that are first shall be last; and the last shall be first.' Not all, nor yet always and necessarily, but 'many.' And in such cases no wrong has been done; there exists no claim, even in view of the promises of due acknowledgment of work. Spiritual pride and self assertion can only be the outcome either of misunderstanding God's relation to us, or else of a wrong state of mind towards others—that is, it betokens mental or moral unfitness. Of this the Parable of the Laborers is an illustration.... But, while illustrating how it may come that some who were first are last, and how utterly mistaken or wrong is the thought that they must necessarily receive more than others, who, seemingly, have done more—how, in short, work for Christ is not a ponderable quantity, so much for so much, nor yet we be the judges of when and why a worker has come—it also conveys much that is new, and, in many respects, most comforting."