Note Note XVI — NOTES TO CHAPTER VI.
T. G. (Thomas George) Bonney translation
So when Solomon is spoken of, it is said, "Solomon slept with his fathers, and was buried in the city of David, his father" (1 Kings xi. 43); and the same formula is used of the kings Rehoboam, Abijam, Jehoshaphat, Ahaziah, Jehoiada, the priest (2 Chron. xxiv. 16), and the kings Amaziah, Jotham, Josiah; while in the case of the rest different expressions are used. Asa was buried "in his own sepulchres, which he had made for himself in the city of David" (2 Chron. xvi. 14); therefore he was not buried with his fathers. Jehoram was buried "in the city of David, but not in the sepulchres of the kings" (2 Chron. xxi. 20). The place of burial of the usurper Athaliah is not mentioned. Joash, in 2 Kings xii. 21, is buried "with his fathers in the city of David," while in 2 Chron. xxiv. 25, it is said that "they buried him not in the sepulchres of the kings." Uzziah "they buried with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper" (2 Chron. xxvi. 23). Ahaz they "buried in the city, even at Jerusalem: but they brought him not into the sepulchres of the kings of Israel" (2 Chron. xxviii. 27). Hezekiah was buried "in the highest of the sepulchres of the sons of David" (2 Chron. xxxii. 33). Manasseh "was buried in the garden of his own house, in the garden of Uzza;" as also was Amon, his successor (2 Kings xxi. 18, 26). Jehoahaz died in Egypt (2 Kings xxiii. 34). Eliakim, or Jehoiachim, according to Jeremiah (xxii. 19), is to be "buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem;" and (xxxvi. 30), "his dead body shall be cast out in the day to the heat, and in the night to the frost;" from all which we may the more certainly conclude that the sepulchres of the other kings were within the gates of Jerusalem. Lastly, we have Jehoiachin and Zedekiah led captive to Babylon, where they died.