Note Note VIII — NOTES TO CHAPTER IV.
T. G. (Thomas George) Bonney translation
The two gates, the one on the west, the other on the east, through which the square in front of the Church of the Resurrection is reached, are very narrow and low, so that strangers are surprised to find such a form used in places frequented by many visitors. This is not the work of the Mohammedans, but was done by agreement of the different religious bodies, in order to prevent beasts of burden from penetrating into these sacred places. Without some such precaution their owners, and especially the camel-drivers, would not fail to instal them there for the night, simply because of the convenient situation of the square. Besides this, these two gates form the barrier for the Jews of Jerusalem, beyond which they cannot pass without exposing themselves to insults, and perhaps to blows, or even worse, from the Christians of Jerusalem, who imagine the place profaned by the passing of a Jew: though they themselves think nothing of behaving irreverently while the holy offices are being celebrated. If, however, a Jew is accompanied by some one who can inspire them with fear or respect, these good Christians will perhaps mutter and grumble, but venture no further. If a slight bakshish be administered, they will even salute him, and call their correligionists a set of ignoramuses, though they themselves held the same views before receiving bakshish.