Note 2 — Chapter III

It has been generally supposed that the Oriental element was introduced into European literature from Spain through the medium of the French. We shall see later that this was the case with the famous collection of tales just mentioned, the Disciplina Clericalis. Oriental elements are also found in the French fabliaux which are supposed to have furnished Boccaccio with the plots of a number of his novels. See Landau, Die Quellen des Decamerone, 2d ed., Vienna, 1884, p. 107. Professor Bartoli in his I Precursori del Boccaccio e alcune delle sue Fonti, Florence, 1876, endeavors to show that Boccaccio may have taken the above mentioned novels from sources common to them and the French fabliaux. It is undeniable that there was in the Middle Ages an immense mass of stories common to the whole western world, and diffused by oral tradition as well as by literary means, and it is very unsafe to say that any one literary version is taken directly from another. Sufficient attention has not been paid to the large Oriental element in European entertaining literature prior to the Renaissance. In early Italian literature besides Boccaccio, the Cento novelle antiche abound in Oriental elements. See D'Ancona, Le Fonti del Novellino, in the Romania, vol. III. pp. 164-194, since republished in Studj di Critica e Storia Letteraria, Bologna, 1880, pp. 219-359.