Note 168 — Chapter III · THEORY AND PRAXIS OF THE TEXTUAL CRITICISM OF THE NEW TESTAMENT.[129]

It is given in Syriac in Abbé Martin’s Introduction à la critique textuelle du N. T., Plate XX. No. 35 (1883), from the MS. de Paris, 27, f 88 b, and also in Lagarde’s Bibliotheca Syriaca, 259, 22-27. From the Greek πυργίσκος, which becomes פרדוסקא in the Semitic, the Syriac forms another diminutive פרדסקזנא, which is still omitted in the Thesaurus Syriacus, 3240; cf. Bar Bahlul, 1606, 9 (App. p. 64). In place of πυργίσκῳ, Oikonomos would read the genitive πυργίσκου (περι των ὀ ερμηνευτων, iv. 500).